World Alliance of Buddhists : ​ค้นหาหนังสือธรรมะ หน้า 85 / 89

Wat Mahathat was also punctilious in visiting the sick Somdej. One evening when Chao Kuhn Bhimolthamm came to call, the Somdej appealed to him to prepare the long-awaited papers for electing Luang Pha

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funds to consult monks of repute before choosing lucky numbers for the national lottery. When coming to Wat Paknam, however, such people would be disappointed because Luang Phaw taught: "Wat Paknam ha

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must have no chance for luck on the lottery." From that day on he lost all interest in the lottery. All his old lottery friends who used to be wealthier than he, gradually went bankrupt, one-by-one.

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Whether a person made a donation of a thousand baht or of ten-thousand baht, they would receive only one amulet, no more. When Luang Phaw was asked the reason, he said that the holiness of the amulet

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the sphere called the first path (pathama magga).^1 The mind was to be concentrated right there at centre, and the mantra 'Sammā-arahaṁ' recited repeatedly in silence, without allowing the attention t

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and monks. The left-hand room contained nuns and laywomen (upāsikā). Luang Phaw had a place at the front of the building, on the right-hand side next to the partition. Luang Phaw gave instructions for

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he exclaimed: "Just a moment ago, someone among us was very keen on transferring merit — to the extent that he even transferred merit for his Preceptor who has still not left this world!" In the c

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in the nun's room was still on. Luang Phaw looked through the window and saw the nun trying on her friend's blouse in front of the mirror and laughing. Luang Phaw picked up a brick and threw it throug

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the Buddha with his own eyes, does not he really 'see' the Buddha? It didn't make any reference in the text to any blindness or physical disabil- ity which Vakkali might have possessed. Why then, shou

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for the faithful to realize their wish to donate rice at the temple. Luang Phaw also commented that: "In any place where there are those who train their minds to come to a standstill, there will neve

This book delves into the fascinating world of ancient civilizations, examining their unique cultures, beliefs, and innovations. From the majestic pyramids of Egypt to the advanced society of the Indu

However, in this case the foreign monks got up in the midst of the assembly and deliberately walked out. In Buddhist tradition such a meeting called by the abbot of a temple must be attended by every

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The great compassion of Luang Phaw Wat Paknam in teaching the profundities of Vijja Dhammakāya to a core of disciples during his lifetime has turned out to be an undying achievement: like the ever wid

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Epilogue "Buddhism can only exist for as long as common people see the value of giving. If people were to stop giving food and sustenance, even for a single month, Buddhism would disappear from Thail

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in preserving elements of the oral tradition of medita- tion in Theravada Buddhism against the homogenizing influence of scripturally-based techniques of his time. He had a significant pioneering inpu

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Glossary Anusāvanācāriya — the junior examining monk of the two monastic examiners at the ordination whose duty is to give teachings and advice to the ordinand. Arahant — one who has purified themse

In a fast-paced world, the practice of mindfulness offers a sanctuary for the mind. This guide explores the significance of being present, the science behind mindfulness, and practical techniques to i

Eightfold Supranormal Knowledge — the mental powers of one pure of defilements, comprising: 1. insight knowledge; 2. mind-made magical power; 3. supernormal power; 4. divine ear; 5. reading the minds

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television, 126-8 temporary ordination, 16 Thai language, 22 Thean Theerawat, Kuhn Yay, 125 Theravada, 148 Thitavedo Bhikkhu, 128 Thongsuk Samdaengpan (see Samdaengpan, Thongsuk) Threefold knowledge,

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Follow-up Contacts International Branches: There are more than fifty Dham-makaya meditation centres worldwide which offer a selection of activities on Buddhism and meditation in Thai and local langua

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Luang Phaw Wat Paknam Bhasicharoen Phramongkolthepmuni (Sodh Candasaro) (1885-1959) the rediscoverer of the dhammakaya tradition of medita- tion lost to the world for over two-thousand years.

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H.E. Somdej Phramaharajamangalacharn (Chuang Varaqpunno) [centre], Ven. Master Hsing Yun [right centre] and Phrabhavanaviriyakhuen (Phadet Dattajeevo) [right] pour molten gold to cast the image of Lua

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